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History/Moshe Aumann (z''l)

MOSHE’S HISTORY


      From Holocaust  Survivor to Servant of Israel – Tribute to Moshe at His Passing 

   Minister (Diplomatic Corps) Moshe Aumann Retired, Ministry of Foreign Affairs,              State of Israel, Jerusalem, Israel

 

Moshe Aumann and Miriam Chanslor (later to become Shirah Miriam Aumann) were introduced by Dr. David Allen Lewis at the President’s Prayer Breakfast in Washington, DC, in 1989. At the time, Mimi was an Admissions Counselor/Recruiter for Evangel University in Springfield, MO, where Dr. Lewis’ ministry, Christians United for Israel, was headquartered. And the rest is history…

The following are mostly excerpts from an interview The Jerusalem Post did with Moshe in 2009: Moshe Aumann, brother of Prof. Yisrael (Johnny) Aumann, Nobel Prize winner in Economics, was born in Frankfurt, Germany, in 1926. An interesting aspect of Aumann's childhood was his nanny, a Christian nun. "She would tell us about life and answer our questions, but never spoke about religion. That was my first contact with the Christian world, and that probably planted the seed for much later in my life, when, as an Israeli diplomat, I was given the task of bringing Israel's message to the American Christian population."

 

Nazism was already making its presence felt when Aumann and his younger brother started school. They would encounter violent gangs of Hitler Youth on their way to school and found roundabout ways to avoid encountering them. They learned to stay away from parades because of the order to raise one's hand in a Nazi salute. "We felt the Nazi boot." In 1938 the family fled to the United States to escape the Nazis. "My father lost all his money from his textile business because he was forced to sell for next to nothing. What was most important was that our lives were saved." (The family escaped just two weeks prior to Kristallnacht, the night of the breaking of the glass when it would have been impossible to get out.)

 

Moshe grew up in Brooklyn after the family came through Ellis Island. “The events of 1948 with Israel's Declaration of Independence, and the war that followed, electrified me. It was Israel coming back to life and I wanted to be a part of it.” He graduated from City College of New York in 1950 with a degree in English, Journalism and Social Sciences, and decided to launch his career in a country where Shabbat would not pose a problem. The same year, at 24, Aumann made aliyah with a school buddy, sailing from New York on the S.S. Jerusalem. His brother followed him in 1956 - and his mother arrived a year later, after his father died. Aumann settled in Jerusalem. "My first job was a proofreader for The Jerusalem Post. After working a few weeks in that position, I was hired by Mrs. Polly Van Leer as assistant editor of Chronicles - News of the Past." After Mrs. Van Leer resigned, he was promoted to that position. When Aumann became editor, Chronicles changed its format from book form to that of a modern newspaper and was sold on newsstands. He related an anecdote about a group from the States who were on a tour when one of the ladies asked the tour guide to take them to the inauguration of the Temple. The guide had no idea what she was talking about. She explained that she had seen a headline in a newspaper about the Temple's inauguration at the hotel's newsstand. "Lady," the guide informed the disappointed visitor, "I'm afraid you are 3,000 years behind the times." (Chronicles was written like the Scriptures were happening in a current events style with a Classified section, etc. You could even find chariots for sale! It is now available in a 3-volume set and is to be found in libraries all across the world, and is available at Evangel University, signed by the editor.)

 

Shortly before the Sinai Campaign in October 1956, the Foreign Ministry put out a notice that it was looking for writers and editors as it needed to beef up its PR. Aumann applied for the job, was accepted and worked in that capacity until 1961, when he received a posting as Consul in New York. After a brief spell back in Jerusalem, he was transferred to the Embassy of Israel in Washington, DC, where he served as Consul-general for the Mid-Atlantic States. Due to his special interest in Jewish relations with churches, he became Minister-counselor for Relations with the Churches. His brief was to explain Israeli positions to the US Christian public, and since then he has taken a special interest in developments connected with that subject. On his return to Israel, he resumed his position as the Foreign Ministry's Chief writer and Editor in English and Assistant to the Minister until he retired from 40+ years of service to Israel, with the rank of Minister in the Diplomatic Corps. When he was called to speak to Christian audiences around the world, he would tell them, “I’m a Minister – but not a reverend!”

 

Since his retirement, he has written a book titled “Conflict and Connection: The Jewish-Christian-Israel Triangle” which focuses on changes taking place in the major Christian churches regarding their attitude toward Judaism. The book, published in 2003, was translated into German. "This edition was published just in time for me to give former president [Moshe] Katsav a copy to give to the pope, who is of German origin." (Conflict and Connection is now available as an ebook.)

 

Moshe Aumann lived a life of service to Israel and faithfulness to His creator and to his family and friends all over the world. He was well-loved, and deservedly so. It was a great privilege to have been his wife and helpmate in the work he was called to do – and he will always be missed in my life. Rest in peace, beloved Moshe…

Shirah Miriam “Mimi” Aumann - 14 May, 2017

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Gefen Publishing Author Description, https://www.gefenpublishing.com/authorcategory.asp?id=11

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Of Moshe Aumann’s years of active service in Israel’s Foreign Ministry, the last years were devoted largely to the intensive study and practice of Jewish-Christian and Israel-Christian relations. This includes a 3-year tour of duty at Israel’s Embassy in Washington as Consul General and Minister-Counselor for Relations with the Churches.   Aumann has continued to maintain close contact with Christian leaders and communities in Israel and abroad. He serves as Editor of Christians and Israel, a quarterly publication of the Association of Christians and Jews in Israel, and he is a sought-after speaker and lecturer for local institutions and visiting groups, as well as overseas.

A graduate of CCNY, with a Social Science degree in English and Journalism, Aumann came to Israel in 1950 and settled in Jerusalem. For five years he wrote and edited "Chronicles – News of the Past" – an authentic journalistic treatment of the Bible and post-biblical Jewish history. After one year as Managing Editor of the weekly "Here and Now," Aumann joined the Foreign Ministry, where his diplomatic career included three periods of service in the USA, and where, for eight years, he was the Ministry’s Chief Writer and Editor.

Publications include Land Ownership in Palestine, 1880-1948, Jerusalem, The Palestinian Labyrinth, Facts About Israel (1985 edition) and numerous articles, booklets and translations on a variety of subjects.

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MOSHE AUMANN: FROM FRANKFURT TO NEW YORK

"Israel's Declaration of Independence and the war that followed electrified me," Aumann says.​

By Joe Charlaff (Jerusalem Post) 19 March 2009


Moshe Aumann, brother of Robert John Aumann, Nobel Prize winner in Economics, was born in Frankfurt, Germany, in 1926. His mother was born in South Africa but grew up in London. "She met my father on one of her frequent visits to Frankfurt to visit a relative. Her maiden name was Landau, and at their wedding someone commented that she lost her 'Land' but gained a 'Mann.'" An interesting aspect of Aumann's childhood was his nanny, a Christian nun. "She would tell us about life and answer our questions, but never spoke about religion. That was my first contact with the Christian world, and that probably planted the seed for much later in my life, when, as an Israeli diplomat, I was given the task of bringing Israel's message to the American Christian population."

 

Nazism was already making its presence felt when Aumann and his younger brother started school. They would encounter violent gangs of Hitler Youth on their way to school and found roundabout ways to avoid encountering them. Attacks usually took place in relatively unpopulated streets. They learned to stay away from parades because of the order to raise one's hand in a Nazi salute. "We felt the Nazi boot." On the street corners where newspapers were sold, Der Stürmer, a viciously anti-Semitic newspaper, was on prominent display.

 

LIFE BEFORE ISRAEL:

In 1938 the family fled to the United States to escape the Nazis. "My father lost all his money from his textile business because he was forced to sell for next to nothing. What was most important was that our lives were saved." They lived in New York. Moshe and Robert first went to public school and then to Yeshiva High School. About his choice of career, Aumann said, "I always wanted to be a journalist - but I also wanted to come to Israel. The events of 1948 with Israel's Declaration of Independence, and the war that followed, electrified me. It was Israel coming back to life and I wanted to be a part of it, but I decided to get started in journalism first, and then go to Israel."

 

He became discouraged after writing to several prominent journalists in New York about his prospects of breaking into journalism. He was told it would be impossible because of his Shabbat observance. He tried to study business administration but gave up after a year. "I decided to go back to my first love, journalism, and graduated from City College of New York in 1950 with a degree in English, journalism and social sciences, and decided to launch my career in a country where Shabbat would not pose a problem."

 

ALIYAH:

The same year, at 24, Aumann made aliya with a school buddy, sailing from New York on the s.s. Jerusalem. His brother followed him in 1956 and his mother arrived a year later, after his father died. Aumann settled in Jerusalem. He lived in a boarding house on Rehov Ibn Ezra, run by a Mrs. Goldstein. The conditions were very primitive. Mrs. Goldstein kept her food cold with huge ice blocks bought from a vendor on a horse-drawn cart. "My first job was a proofreader for The Jerusalem Post. After working a few weeks in that position, I was hired by Mrs. Polly Van Leer as assistant editor of Chronicles - News of the Past." After the editor resigned, he was promoted to that position. When Aumann became editor, Chronicles changed its format from book form to that of a modern newspaper and was sold on newsstands. He related an anecdote about a group from the States who were on a tour when one of the ladies asked the tour guide to take them to the inauguration of the Temple. The guide had no idea what she was talking about. She explained that she had seen a headline in a newspaper about the Temple's inauguration at the hotel's newsstand. "Lady," the guide informed the disappointed visitor, "I'm afraid you are 3,000 years behind the times."

 

Four years later he left Chronicles to become managing editor of Here and Now, an English weekly published by the Mapai party. During this time, The Jerusalem Post offered him a job as night editor working four nights a week, but after sitting in on a session with the night editor, he decided that the pressure was too great so he stayed with Here and Now.

 

Shortly before the Sinai Campaign in October 1956, the Foreign Ministry put out a notice that it was looking for writers and editors as it needed to beef up its PR. Aumann applied for the job, was accepted and worked in that capacity until 1961, when he received a posting as consul in New York. After a brief spell back in Jerusalem, he was transferred to the embassy in Washington where he served as consul-general for the Mid-Atlantic states. Due to his special interest in Jewish relations with churches, he became minister-counselor for relations with the churches. His brief was to explain Israeli positions to the US Christian public, and since then he has taken a special interest in developments connected with that subject. On his return to Israel, he resumed his position as the Foreign Ministry's Chief Writer and Editor in English. 

 

DAILY LIFE:

As an 82-year-old retiree, Aumann leads a very active life, giving lectures and writing articles and book reviews. He still works occasionally for the Foreign Ministry doing editing and proofreading on their yearbook. Since his retirement, he has written a book titled "Conflict and Connection: The Jewish-Christian-Israel Triangle," which focuses on changes taking place in the major Christian churches regarding their attitude toward Judaism. The book, published in 2003, was translated into German. "This edition was published just in time for me to give former president [Moshe] Katsav a copy to give to the pope, who is of German origin."  English is his mother tongue, and he also speaks Hebrew, German and Yiddish. Aumann loves classical music and horseback riding. He played the violin in the high-school orchestra, and still likes to play occasionally.

 

BEST THINGS ABOUT ISRAEL:

"You come to a country where Shabbat is not a problem, and where all the Jewish festivals and special days are part and parcel of the social and cultural life of the nation. It's your own country. It's a Jewish country, in the full sense of the word." 

      "Don't burn your bridges. Come on a pilot trip. See what you want to do and what the prospects are of finding something in your field, and have the confidence that when you do come you are treading on firm ground."
  -  Moshe Aumann

  

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"Christians and Israel" 

(http://www.israel.org/MFA/MFA-Archive/2001/Pages/Christians%20and%20Israel%20-%20Autumn%201999.aspx)
A quarterly publication from Jerusalem Vol. VIII, No. 1 - Autumn 1999

Published in October 1999 by the Association of Christians and Jews in Israel
POB 13092, Jerusalem 91131 Editor: Moshe Aumann

German edition available on-line
 

"Christians and Israel" 

(http://www.israel.org/MFA/MFA-Archive/2001/Pages/Christians%20and%20Israel%20-%20Winter%201999-2000.aspx)

​A quarterly publication from Jerusalem Vol. VIII, No. 2 - Winter 1999/2000 Christians and Israel Published in January 2000 by the Association of Christians and Jews in Israel
POB 13092, Jerusalem 91131 Editor: Moshe Aumann

​German edition available on-line

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“Conflict and Connection: The Jewish- Christian-Israel Triangle” â€‹
(English, Hebrew and German)

(https://www.jcrelations.net/article/aumann-moshe-conflict-and-connection-the-jewish-christian-israel-triangle.pdf)

 

Jewish-Christian Relations Insights and Issues in the ongoing Jewish-Christian Dialogue Aumann, Moshe, Conflict and Connection: The Jewish-Christian-Israel Triangle 31.01.2004

 

Muller, Alfred Moshe Aumann, Conflict and Connection: The Jewish-Christian-Israel Triangle New York/Jerusalem, Gefen Publishing House, 2003. 292 pp. Possible End to Strained Relations Between Jews and Christians.

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In 1987, when he just arrived at the Israeli Embassy in Washington, Moshe Aumann became deeply impressed by a document of the Presbyterian Church. The document dealt with the relations with the Jewish people. “It was an honest document,” he says. “It came to grips with very sensitive issues.” Since then, he has a special interest in Church documents that deal with Jewish-Christian relations. When he heard of new publications and did not get them automatically, he would ask for them. He continued his search for Church statements in libraries. “I have seen many documents since then, but I always come back to this one,” says the now retired diplomat. In the document the Presbyterian leaders stated that Jews and Christians worship the same God; that the Christians have not replaced the Jews as the People of the Covenant; that the Church is guilty of abusing the Jews and that God has promised the Jews a land.

 

He served at the Israeli Embassy in Washington as Consul General for the mid-Atlantic states and as Minister-Counselor for Relations with the Churches. He had to explain Israeli positions to the Christian public in the United States via its Churches, bible colleges and seminaries. At the same time he monitored what was happening among the Christians.

 

After his return to Jerusalem in 1990, he kept interest in the Jewish-Christian relations. He became editor in chief of the magazine Christians and Israel, a publication of the Association for Christians and Jews in Israel. Recently, he compiled important Church statements and commented on them in his book Conflict & Connection, the Jewish-Christian-Israel Triangle, published by Gefen Publishing House in Jerusalem and New York.  “Two millennia of estrangement and hostility, rancor and hatred, persecution, conflict and strife may finally have come to an end,” he writes in the epilogue. “Our generation is witnessing a swelling tide of new thinking and new speaking in Christendom.”

 

The two factors that brought about the change were the Holocaust and the establishment of the State of Israel in 1948. The rebirth of Israel, the massive return of Jews to their ancient homeland and the establishment of a prosperous state, was not compatible with the Christian theology of the past 2000 years. In Aumann’s view Christians faced a choice: either to revise their theology or to rebel against this whole development. 

 

Most of the documents mentioned in his book were published after the Holocaust, with as exception the statement of the Assemblies of God in 1927. The Assemblies of God spoke more than 20 years prior to the establishment of the Jewish state about “the salvation of national Israel”. In 1945 the Assemblies condemned antisemitism and disapproved of ministers identifying themselves with those who were engaged in antisemitism. “The main reason why no Christian should be antisemitic is that our Savior was a Jew,” the document noted.

 

Aumann’s book also includes excerpts of Luther’s anti-Semitic writing “On the Jews and Their Lies” (1543). Luther’s statements are contrasted with a statement of the Seventh General Convention of the American Lutheran Church in October 1974. The American Lutherans say in it that “no Christian can exempt himself from involvement in the guilt of Christendom. But Lutherans bear a special responsibility for this tragic history of persecution, because the Nazi movement found a climate of hatred already in existence.” 

 

The Church declarations appear at a time when Jewish-Christian contacts increased. However an asymmetry occurred: Christians were more interested in dialogue than Jews. Christians would like to start a theological dialogue as well, whereas Jews show little interest in the theological views of Christians. Nearly all Jews who participate in the dialogue with Christians are secular, Reform or Conservative Jews. The Orthodox Jews were hardly ready to join the dialogue. Aumann assumes this is because of the centuries long persecution by Christians. These have caused feelings of anger and suspicion. On top of this, many feel that the dialogue is yet another attempt to proselytise. However, there are some exceptions. The late rabbi and scholar Joseph Soloveitchik approved Jewish-Christian dialogue as long as it would deal with social and humanitarian issues. Religious or theological topics were not to be touched.

 

Another exception is Rabbi Yechiel Eckstein, the founder of “The International Fellowship of Christians and Jews”. His organisation channels American Christian support for Israel. The author says that the attitude of Christians towards the Jewish people vary.

 

Orthodox Churches in 1972 started to show interest in the dialogue with the Jews. Orthodox Christians did not have the same amount of guilt feelings about the Holocaust as their Western fellow believers. On the contrary, they viewed themselves as victims of the Nazi regime as well. Nevertheless, in October 1997 the Eastern Orthodox Ecumenical Patriach Bartholomew, while visiting the Holocaust Memorial Museum in Washington, vigorously denounced anti-Semitism. He described the State of Israel as a “guarantor” of the Jewish people’s survival.

 

The first important document was the Vatican’s Nostra Aetate (1965). “It was the first time that any major Christian Church stated that the Jews of Jesus’ time could not be held responsible collectively for His death,” Aumann states. “Certainly not later generations. Most of the persecution in the last 2000 years was based on the opposite of that thesis.” In 1974 another important Catholic document appeared, the more detailed “Guidelines”. The “Guidelines” instructed ministers and teachers how to convey Nostra Aetate’s message through its educational institutions, textbooks and the media.

 

The next statement, the “Notes” of 1985, dealt with the correct way to present Jews and Judaism in Preaching and Catechesis. These document mentions the State of Israel for the first time. “It was a real turning point. The attitude of all the Churches was still very reserved as far as Israel was concerned.”

 

However, not all trouble spots have been overcome, Aumann states. The Vatican’s intention to canonise pope Pius XII (Eugenio Pacelli), despite his controversial role in the Second World War, caused Jewish protests. For years the International Jewish Committee for Interreligious Consultations (IJCIC) appealed to the Vatican to permit Jewish scholars access to the Vatican’s archives. In December 1999 a team of three Catholics and three Jewish historians finally began their research. However, in July 2001 the team announced it would suspend its work due to insufficient access to the archives.

 

The State of Israel Aumann’s conclusion appears in the sub-title of the book. The three components - Judaism, Christianity and the State of Israel - should go together. Acknowledgement of Judaism should lead to acknowledgement of the national aspirations of the Jewish people. “What I found most interesting to see in the development is, that the attitude of a given Church towards the Jewish people and the Jewish religion, was not always reflected in its attitude towards the State of Israel,” the diplomat says.

 

The document of the Presbyterian Church of 1987, for instance, shows a major change of attitude towards the Jewish people, but not towards the Jewish state. The document states: “As Reformed Christians, however, we believe that no government at any time can ever be the full expression of God’s will. All, including the State of Israel, stand accountable to God. The State of Israel is a geopolitical entity and is not to be validated theologically.” The Presbyterians refer to the Hebrew prophets, who told their people that those in possession of “land” have a responsibility and obligation to the disadvantaged, the oppressed and the strangers in their gates. “God’s justice, unlike ours, is consistently in favour of the powerless.”

 

A negative attitude towards the Israeli policies can be found in a statement of the World Council of Churches of September 2001. The one-page resolution talks six times about “the illegal occupation of Palestine” (or variations on the theme), Aumann notes. Nowhere mentioned are the brutal terror attacks on Israelis. The resolution urges the believers to pray for the Palestinians, but it does not see the need to do so for the Israelis.

 

A lot of support for Israel can be found in the Evangelical Churches. The support has the potential to affect international relations. The United States of America is Israel’s most important ally in the world. In the States are many Evangelical Christians who reject a Palestinian State and the “Road Map”. They believe that Israel has every right to be in Judea and Samaria, and that the Jewish settlements in that area should not be dismantled. “But their support for us can go only so far as we ourselves want to go in Jerusalem,” Aumann says. “If our prime minister and our government vote in favour of the Road Map, they cannot do anything about it.”

 

Many people, both Christians and Jews, are not aware of the change in attitude. What could be the reason? “In general, not much publicity has been given. People do not take so much interest in religious matters. In the Christian world these changes are taking place mainly at the top levels of the Churches. In our dialogue with Christians we urge them to speed up this process a little bit, that people should become aware of what is going on.” “On the Jewish side is another factor. There exists a kind of natural resistance to any good news coming from the Christian side. The record of Jewish-Christian relations is, to put it mildly, not a happy one. It is a record of persecution, discrimination, oppression, slaughter, forced conversions. That weighs very heavily on the Jewish psyche. It is not easily erased.” “I am not asking for a judgement. I am not asking my fellow Jews to say: everything is wonderful, and all is forgiven now that the Church is doing something good and is working towards reconciliation. But I am working hard to convince my fellow Jews that something good is happening. That we ought to respond to that. First of all, I would like to see an acknowledgement that a change is taking place. Such an acknowledgement would encourage the Churches to continue this process.”

 

Source: "Israel & Christians Today," Autumn 2003.  Alfred Muller is a freelance journalist living in Jerusalem. â€‹â€‹â€‹This book is available through www.israelbooks.com and the ISBN number is 965-229-299-0

   

 

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"Chronicles News of the Past" (complete in 3 volumes): 
Moshe Aumann, Editor in English; Israel Eldad, Editor in Hebrew

Volume One - "In the Days of the Bible;" 

Volume Two - "Second Temple Rise of Christianity;" 

Volume Three - "The Dawn of Redemption"

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"Christian Friends of Israeli Communities"
Tribute to Ted Beckett - 2 November 2020

by Sondra Baras

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I am often asked about the origins of CFOIC Heartland. People are particularly intrigued at the thought of an Orthodox Jew heading up an organization called Christian Friends of Israeli Communities. I always respond that the idea was a Christian one but I launched the organization’s Israel office and turned the idea into a

practical reality. With my Christian friends and partners of course. But I rarely have the chance to talk about that Christian who first had the idea, who first introduced me to the concept of Christian Zionism, who first helped me understand that Christians could be great friends of Israel, and especially of Judea and Samaria.

 

Just a few weeks ago, that Christian man passed away. His name was Ted Beckett and he was a dear friend. I want to tell you who Ted was for me and take this opportunity to express my appreciation and the appreciation of hundreds of thousands of people in Judea and Samaria for what he envisioned and set into motion. 

 

Ted was a big man. He towered above most of the people he met in Israel and his booming voice often dominated the conversation. He loved Israel because he loved G-d and he was determined to follow  G-d’s direction and do everything he could to help Israel.


I first met Ted and his lovely wife Audrey in Ariel. I was the assistant director of an organization based in Ariel that represented the Jewish communities in Judea and Samaria to American Jews. The work was rewarding even as it was frustrating. Frustrating because so few American Jews cared about Judea and Samaria. The large American Jewish philanthropies boycotted Judea and Samaria and there were few congregations who would be willing to listen to what we had to say. 

 

It was 1995 and Israel was deeply embedded in what became known as the Oslo Process. Israel had already signed two agreements with the Palestinian Authority and was giving away large chunks of the Land of Israel as if it were a bankruptcy sale. The world thought we had gone bankrupt. How could we convince them that we were actually the most authentic expression of G-d’s restoration of Israel? Terrorism was on the rise. We were demonstrating nearly every week against some injustice being perpetrated against the settlement movement by our own government. We felt abandoned by our leadership and by most of American Jewry. It was a very difficult time. 

 

And then one day Ted and Audrey Beckett walked into our offices in Ariel and wanted to know what we did. A chance meeting with an old friend in Tel Aviv had pointed them in our direction. After hearing about our work advocating for the settlement movement, Ted was driven to action. He offered to start a Christian arm of our organization and convinced us that Christians were Bible believers — they only needed to understand the prophetic connection to the settlement issue and they would be on our side. I have to admit, I was skeptical. I had been speaking to both Jewish and non-Jewish audiences for years and had only rarely found strong support and then only from Orthodox or strongly identified Jews. But from Christians? The idea was so odd, it was amusing. But we agreed to give it a try. 

 

One thing led to another. The organization I was working for died a natural death and just at the right time, Ted offered to fund the start-up of the Israel office of CFOIC. He paid my salary, then added funds for basic administrative expenses. Next thing I knew I was on a plane to the US to meet American Christians in person. It was a slow process, where we gradually got to know one another. But the result was CFOIC — the only organization that reaches out to Christians on behalf of the people of Judea and Samaria. 

 

Ted always shied away from the headlines. He was not interested in running organizations or controlling the direction of any given project. He started a number of projects in Israel but he saw his mission as finding the right people to run with his idea while he would fund it during its early, struggling years. He found me as a result of a chance meeting in Tel Aviv with a mutual friend and he found Kimberly Troup as a result of a chance phone call that she had made to him to inquire about Israel. He hired us both, set the vision before us and encouraged us to run with it. And we did. And while I may not be objective, I am convinced that CFOIC was the single most effective project he ever launched. 

 

When we first met, I was naturally hesitant about leaving my job to work for a man I barely knew. And I was extremely hesitant about the nature of the Christian audience Ted was so confident would be good for Israel. But he taught me what I needed to know and introduced me to those Christian Zionists in Israel who would give me guidance on the ground as I began this pioneering work. And he was always honest and forthright. He understood my concern about the hidden agendas of some Christians whose support for Israel was a cover for an evangelizing agenda, and he taught me how to identify the real supporters and reject the manipulators.

 

Ted was a Christian dedicated to his faith. He was never shy about the differences in our faiths and we would occasionally spar, in good humor, about those differences. But I knew that he respected my Jewish faith and would never try to evangelize me, even as he knew how much I respected his faith and his strong support for Israel. 

 

I last saw Ted in person three years ago when I spoke at an event in Colorado Springs. He had aged and he was not in the best of health. But he was so happy to see what had happened to the CFOIC he had birthed so many years earlier. We did not keep up as much as we should have in recent years and I regret that I will no longer have the opportunity to chat and catch up. But there is no doubt in my mind that as Ted entered Heaven, he was greeted with warmth and blessing, because he had indeed blessed Israel. May he rest in peace.

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In Memory of Ted Beckett - 4 November 2020 

By Shirah Miriam Aumann

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Moshe Aumann (z’l) and I met Ted and Audrey in the early 90’s, and they were in our home often – especially for Shabbat dinner so we could share Jewish traditions with them. They loved Israel and the Jewish people and were very open to promoting Israel to the Christian communities abroad. At that time Moshe was editing "Christians and Israel" and was one of the first to approach the Jewish communities and the Christian

communities with a message of brotherhood and fellowship based on their commonalities with the shared G-dly heritage. We watched CFOIC come from the early beginnings to become a major force toward building these relationships and bringing Judea and Samaria before Christians with understanding and support that was generated through this knowledge. I, too, had lost touch with Ted and Audrey – but never forgot them and their early work on behalf of Israel and particularly the brave and noble residents of Judea and Samaria… RIP dear Ted Beckett – I know you and Moshe are now re-establishing your friendship there in Heaven… Mimi 

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OBITUARY  - Theodore "Ted" Temple Beckett, March 31, 1936 – October 10, 2020

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In the care of Chapel of Memories: 

THEODORE ”Ted” TEMPLE BECKETT, age 84, was born on March 31, 1936, in Oakland, California to Ted Beckett and Kathryn (Sweetland) Beckett. He grew up in California and at 17 years old, entered the United States Marine Corps where he served in the Korean War. He was the oldest of two children and his brother, Riley, resides in Lake Tahoe, Nevada.He and his wife, Mimi, had eight children and their youngest child died as a baby while they were serving as missionaries in Haiti. He is survived by 6 children, 16 grandchildren, and 4 great grandchildren.Ted was a man of bold vision and faith. His successful real estate development endeavors provided both resources and a platform for him to powerfully demonstrate his Christian faith. Owning his own business allowed Ted flexibility with his time. Ted made himself available to be used by God in miraculous ways in more than 70 countries.Ted remarried in 1986 to Audrey Beckett, and launched and supported Christian Friends of Israeli Communities, Foundation for International Research and Education (FIRE), Friends of Orissa-India, and Center for Environmental Diplomacy. He was a lifetime member of the Rotarians International.More recently, he and his wife, Audrey, who were married 34 years, donated 22 acres of land and began building the Gateway Prayer Garden, located 4 miles south of Colorado Springs along Interstate 25 adjacent to Fountain Creek.A viewing and Celebration of Life service will be held at the Beckett Event Center, 6436 So. Hwy 85-87, in southeast Colorado Springs, Colorado, on Friday, October 16, 2020, starting at 10:00 am followed by a luncheon and a time for sharing memories. A graveside prayer time with military honors will occur at 2:30 PM at Evergreen Cemetery, 1005 Hancock Expy., Colorado Springs, CO. Hearse formation will occur at the cemetery gate at 2:20 PM.

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